Hobbes's Leviath The State Of Human Nature

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In Leviathan, Hobbes clearly sets out his moral and political philosophy with regard to human nature, that is their behavior among each other as a social animal, the state of nature, the natural condition of human interaction as a result of their nature and lastly his political theory, which he is said is an absolute sovereign in whom the power of the people is invested. Hobbes, however, outlined these steps in order to give his audience a better understanding of his philosophy, which are as follows; 1.Human Nature; 2.State of Nature and 3. Political Theory).
Hobbes according to his philosophy believed that it is fundamentally necessary that these above steps to take place in order for the proceeding to exist, therefore, Hobbes believed that the state of nature is very important because of its construction
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Hobbes state of nature is related to lawlessness or anarchy kind, meaning that there is no act of over-arching power to compel the actions of a man in which there are limited resources. Therefore, we can say that men are driven by their desires and wants, making them fundamentally free, by chasing them to desert all others. Hence, as the resources are incomplete or limited, all men tend to have essential desires, as not everyone has the ability to recognize these desires. Hence, this explains why Hobbes called it “War of every man against every man”. He made this statement saying there is continuity of fear, death violent which puts man’s life in total solitary, including poverty and so on and so forth. Successively, the state being the product of war against all, requires a man to use all he can permissible to assure his conversation, and that was the main reason Hobbes said, “Every man has right even to one another’s body. In addition, Hobbes added that, so long as this natural right of every man to everything stands, there won’t be security for

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