The historical Buddha was also named Siddhartha, and the character Siddhartha in the book also represents the journey of the life of the real Buddha, envisioned by the author Herman Hesse. There are a number of similarities in the novel between Siddhartha and the historical Buddha. Both men encounter Samanas (ascetics) when they are young and later make the decision to leave their families and village. Both become traveling ascetics. Later become unsatisfied with the teachers they encountered along their journey. Both then give up their ascetic practices, both become enlightened. Govinda, in the end, discovers Siddhartha and the Buddha are two of the same and we the readers are meant to see the two as the same at this time. It is not by random chance that Siddhartha Goatama, the historical Buddha, dies just as Siddhartha the protagonist in Hesse’s novel, finds the peace for which he has so long tried to find. Side by side these particular events point out Siddhartha's likeness to the historical
The historical Buddha was also named Siddhartha, and the character Siddhartha in the book also represents the journey of the life of the real Buddha, envisioned by the author Herman Hesse. There are a number of similarities in the novel between Siddhartha and the historical Buddha. Both men encounter Samanas (ascetics) when they are young and later make the decision to leave their families and village. Both become traveling ascetics. Later become unsatisfied with the teachers they encountered along their journey. Both then give up their ascetic practices, both become enlightened. Govinda, in the end, discovers Siddhartha and the Buddha are two of the same and we the readers are meant to see the two as the same at this time. It is not by random chance that Siddhartha Goatama, the historical Buddha, dies just as Siddhartha the protagonist in Hesse’s novel, finds the peace for which he has so long tried to find. Side by side these particular events point out Siddhartha's likeness to the historical