The Renaissance writers’ fervent call to racial allegiance, racial consciousness, race duty and uplift reflected their modernist attachment to racial identity. However, their recourse to racial essentialism was not limited to their methodological conservation of their racial/cultural identity. They also sporadically referred to “blood” in their characterization of race, as observed in Plum Bun. Consequently, I coined the term Harlem Renaissance essentialism to underline that, in contrast to a mainstream reading of the New Negro, certain Renaissance writers failed to embody the Boasian theory of replacing the concept of race with the concept of culture, and they ironically employed racial essentialism, which they repudiated. For example, important works by women authors such as Toni Morrison, Alice Walker, and Maya Angelou- and also more recent texts by women of color- lack richness without the Harlem texts that precede them. Standing alone, these texts would be well-crafted pieces of literature, but their significance and depth lies in the tradition they continue, a tradition of female self-fashioning and identity …show more content…
Nella Larsen also showed the difficulties of black women in American society to find a place that they can call their own. In conclusion, Larsen’s “emotional nomads” appealed to the disenfranchised groups of the Harlem Renaissance, namely African American women. Larsen portrayed her characters as marginalised because of their race and gender. I also wrote how nella larsen’s Quicksand offers an allegorybof the African-American woman artist. How the character followed the kind of search that Van Vachten presented in Peter Whiffle and James Joyce in A Portrait of the Artist as a Young Man and that marked much of modern fiction that Larsen most admired. Helga crane in other sense is comparable to James Weldon Johnson’s Auto-biography of An Ex-coloured Man in conjoining race and failed artistic