The demanding control of others defines Creon very well. Creon showed stubbornness by not wanting the Thebes people to prove him wrong because of his pride in himself. Creon didn't want to listen to the people of Thebes. They tried to tell Creon that Antigone did the right thing. The people were afraid of Creon, and did not want to speak to him.…
The character Creon was very strong willed. He was focused solely on pulling Thebes away from the terrible times that have plagued it since Oedipus left the city blinded and disgraced. Creon was so focused on this task that he would have done almost anything to fix the problems he saw. Creon’s son Haemon on the other hand was not particularly concerned with matters of state. Haemon was young and in love and this was the most important thing to him.…
Creon believed that his law was like the word of the Gods. Creon viewed himself as more important than everyone else and that what he said goes, he was prideful. After Creon sentenced Antigone to death, Creon’s son Haimon who was also engaged to Antigone came to speak to him. When Creon was speaking to Haimon he asked him if he was loyal, Haimon then said yes he was loyal. When Creon heard this he said, “Good, that is the way to behave: subordinate everything else my son to your father’s will.”…
In Episode 3, Creon and his son Haemon have a back and forth argument about whose side Haemon will be taking. Creon thinks the necessary action to justify Antigone’s crime is death, but Haemon thinks differently and sees it as unfair. Will he choose Creon, his guide during life, or Antigone, his bride to be? Haemon professes to Creon repeatedly that he would not succumb to a woman and will always support his father. Creon has a hard time believing Haemon because he is mainly defending Antigone, which is only exacerbating the situation.…
Creon is angry that his son is implying that he should listen to anyone but himself for him to rule justly, making the mistake in thinking that he is always right. Creon tells Leader that “it’s hard, giving up the heart’s desire... but” he will do it (Sophocles 1228-1229). Creon admits he was wrong and…
Creon believes that since the gods ordained him to be king that his words should be equal to the gods, because the gods would never let someone rule in a way that they did not approve of. Creon, full of rage by this incredible insult, confronts Antigone about her disobedience: “And did you dare to disobey that law?” (493). Antigone, still very much happy and content with her decision to bury Polyneices and follow the law of the gods, answers very passionately and assertively: “Yes, it was not Zeus that made the proclamation; / nor did Justice, which lives with those…
Creon says that he will never let his only son marry a traitor like Antigone, but Haemon responds saying that he will not let her die alone. Being a pun, Haemon’s statement about not letting Antigone die alone, can be interpreted in two different ways. Creon assumes that he is saying that Haemon will die with her, but Haemon actually means that he will go and marry her before she dies, so she won’t die unmarried to her lover. Because of Antigone’s loyalty to the gods and her brother, Creon’s ultimate goal is to not let Antigone and Haemon have the special bond of marriage, which can never be broken. Consequently, this pun causes the downfall of both Creon and Haemon.…
“Here comes Haemon, your only living son.” says the Chorus Leader. (710-711) Haemon is saying that he is giving his all to his father Creon, and that he would never fail him or do him any ill will. But that would soon change after Creon's hatred decision towards Antigone. Ultimately these conflicting motivations develop Creon as a tragic hero by sending his sons, soon to be bride, Antigone to her death and the character interactions advanced the plot and developed the theme by sending his son's bride, Antigone, to rot in a cave.…
“Nothing you say can touch me any more. My own blind heart has brought me From darkness to final darkness. Here you see the father murdering, the murdered son- And all my civic wisdom.” After seeing Antigone and Haemon dead Creon realizes he has made an irreversible mistake when he sees them dead…
He considers the ability to “reason is God’s crowning gift to man” (Sophocles Scene 3 I. 52). Creon, on the other hand, treasures the Laws of Man and the rules of society. He believes that “whoever is chosen to govern should be obeyed - must be obeyed, in all things, great and small” (II. 35-36 emphasis added). In Creon’s eyes, the laws of society triumph all else. The final…
“Father, only the gods endow a man with reason” Haemon is saying that Creon has no reason here. After this small passage is read, it is seen that Haemon is trying to be friendly and reasonable, without getting on his father’s nerves. After the first passage, Haemon begins to say harsh, but truthful things about how Creon is being harsh and cruel. “Of course it’s not for you…the man in the street, you know, dreads you glance.”…
In a greek tragedy “Antigone, Sophocles argues that insight is more valuable than eyesight by showing the consequences of blindness to the truth. He uses Tiresias the blind prophet as the basis of insight, he who does not have literal sight sees the inner nature of things. Creon the King of Thebes is used as an example of someone who has who has sight but is blind figuratively to the reality surrounding him. Creon is not the only character who is blind to something. Antigone the protagonist of the play is blind to the importance of Creon 's decisions.…
Creon has an epiphany in which he admits his foolish and rash nature have put him in a tenuous position. He was previously blind to the will of his own people even after his son seeks to convince Creon not to murder Antigone while also apprising him that the people dislike the edict he passed. Furthermore, he admits that the fault for his son Haimon’s death by suicide is his because he refused to take the advice given by Haimon and to comply with the will of his son and his people. Creon’s hubris blinded him from seeing that Haimon loved Antigone, so he imprisoned Antigone even though she was merely trying to honor her extirpated brother. Creon admits that it was his “blind heart” that spawned his imminent demise and brought him to his “final darkness.”…
Creon claims that his rule must be obeyed even if it’s wrong in order to avoid anarchy or chaos. As the play goes on, anarchy comes in different ways. Antigone refusing to obey Creon made him feel disrespected and embarrass because she is a woman, and also made his own son disobey him and side with her. Creon’s authority seems to be the only thing he values because he goes to great lengths to prove it. When the blind prophet Tiresias arrives, Creon promises to take whatever advice he gives.…
Creon, now due to being ruler, has become a weary, wrinkled man who agonizes his accountability of ruling. Previously in the plays, he was a dedicated man to art advocacy, but had left that life behind, to completely surrender himself to the throne. Creon is a constructive man, soundly separating himself from the appealing ambitions of his brother-in-law, Oedipus, and his lineage. During Antigone, he advises Antigone that his only passions now are in government and civil order. The play of Antigone shows how Creon takes to being a ruler, being just and fair, yet having similar characteristics of Oedipus.…