With that being said, this new free-market economy also did offer some larger negatives for greater India, especially that of the older generations. This new generational ideology and newfound “freedom” to which Indian youths were experiencing went away from many of the traditional principles of Indian culture. While the root to evil in the eyes of the elderly, traditional Indians was that this new influx of western influence and self-prosperity was poising the family morals and traditions that had been a huge aspect of Indian culture for so many decades. The foundation of many traditional Indian households revolved around the understand of you being placed in a designated role in society and you had obligations to fulfill this role, rather than wavering away from it. In the eyes of many elderly traditional Indians and those of Hinduism background, “It was the social fixedness of India life that had limited the usefulness of a compelling personality. Your status in life was said to be determined by karma. Your position in the family was determined by your gender and birth order, not by your artistic skills or manners. Your early peer relationships in traditional households were with cousins more than friends, which meant that you didn’t face the pressure that young people faced in the West to become appealing to others; you didn’t have to lock down a distinctive niche on the social free market.” Ravindra, along with many of the younger generations of Indians were parting away from this old ideological thinking that many of their elderly relatives had grown up abiding by and practicing. As you can imagine this might have caused quite the family detachment from what was being passed down and taught and what was actually being practiced by this younger generation. This generational change was something vey evident to
With that being said, this new free-market economy also did offer some larger negatives for greater India, especially that of the older generations. This new generational ideology and newfound “freedom” to which Indian youths were experiencing went away from many of the traditional principles of Indian culture. While the root to evil in the eyes of the elderly, traditional Indians was that this new influx of western influence and self-prosperity was poising the family morals and traditions that had been a huge aspect of Indian culture for so many decades. The foundation of many traditional Indian households revolved around the understand of you being placed in a designated role in society and you had obligations to fulfill this role, rather than wavering away from it. In the eyes of many elderly traditional Indians and those of Hinduism background, “It was the social fixedness of India life that had limited the usefulness of a compelling personality. Your status in life was said to be determined by karma. Your position in the family was determined by your gender and birth order, not by your artistic skills or manners. Your early peer relationships in traditional households were with cousins more than friends, which meant that you didn’t face the pressure that young people faced in the West to become appealing to others; you didn’t have to lock down a distinctive niche on the social free market.” Ravindra, along with many of the younger generations of Indians were parting away from this old ideological thinking that many of their elderly relatives had grown up abiding by and practicing. As you can imagine this might have caused quite the family detachment from what was being passed down and taught and what was actually being practiced by this younger generation. This generational change was something vey evident to