The Chinese and Mesopotamian cultures comprise of various differing principles in the political and religious structures. However, there are certain comparable elements in the two cultures. Confucianism and the beliefs promoted by Gilgamesh are some of the elements that have enhanced these similarities. To begin with, Confucianism is a complex religious structure that conforms to the ancient Chinese values regarding religious aspects as well as the philosophical perspectives of Confucius. The religious teachings of Confucianism aim at promoting righteousness in the society by using the basic moral principles in everyday activities. To achieve this goal, Confucianism emphasizes that the ideal human being ought to exemplify the qualities of an
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For instance, in this manuscript, the gods creates a wild being with the aim of ending the dictatorial regime of king Gilgamesh. Other characters that face the wrath of these supernatural beings include Enkidu, Humbaba, and the Bull of Heaven. Following the reprimand from these divine forces, the king returns to his people ready to rule in a more responsible and wiser manner. This highlights the power of the gods as illustrated in the ancient religious culture of Mesopotamians. These supreme beings were the main source of protection for the population. The main element that angered the gods was the disobedience of the moral values aimed at creating and maintaining a harmonious society. According to the religious principles and beliefs upheld by the Mesopotamians, disregarding the welfare of other human beings or the elements in the natural world was bound to provoke these supernatural beings. This is evident in the Epic of Gilgamesh when the selected guardian of the cedar forest abandons his responsibility. Based on this argument, it is right to assert that Mesopotamians and the Chinese had comparable beliefs with reference to the essence of moral values and principles in one’s daily undertakings. Moreover, the maintenance of the natural environment was the responsibility of the leaders and the general populace since it was a link between the social and religious aspects of these
For instance, in this manuscript, the gods creates a wild being with the aim of ending the dictatorial regime of king Gilgamesh. Other characters that face the wrath of these supernatural beings include Enkidu, Humbaba, and the Bull of Heaven. Following the reprimand from these divine forces, the king returns to his people ready to rule in a more responsible and wiser manner. This highlights the power of the gods as illustrated in the ancient religious culture of Mesopotamians. These supreme beings were the main source of protection for the population. The main element that angered the gods was the disobedience of the moral values aimed at creating and maintaining a harmonious society. According to the religious principles and beliefs upheld by the Mesopotamians, disregarding the welfare of other human beings or the elements in the natural world was bound to provoke these supernatural beings. This is evident in the Epic of Gilgamesh when the selected guardian of the cedar forest abandons his responsibility. Based on this argument, it is right to assert that Mesopotamians and the Chinese had comparable beliefs with reference to the essence of moral values and principles in one’s daily undertakings. Moreover, the maintenance of the natural environment was the responsibility of the leaders and the general populace since it was a link between the social and religious aspects of these