He also says, however, that when we perceive the ordinary objects with our senses it is produced by a sensation. Essentially, ordinary objects are sensations. He also says that it is not possible for any sensation to be unperceived, that means that it is not possible for any object to exist unperceived. This is another reason why I agree with Berkeley. Every sensible object must be perceived. If an object were to exist unperceived, we could not know that it exists. Therefore, any sensible object has to be perceived by us to know that it
He also says, however, that when we perceive the ordinary objects with our senses it is produced by a sensation. Essentially, ordinary objects are sensations. He also says that it is not possible for any sensation to be unperceived, that means that it is not possible for any object to exist unperceived. This is another reason why I agree with Berkeley. Every sensible object must be perceived. If an object were to exist unperceived, we could not know that it exists. Therefore, any sensible object has to be perceived by us to know that it