From his analysis of collective intelligence and Rousseau’s The Social Contract, Azuma states that “Rousseau believed the general will is something that is mathematically computable” (pg. 26). Azuma argues throughout that rest of the book that the general will can only become clearer and more defined through the use of technology to aggregate the sum of differences. What Azuma fails to take into account however is how technology substantially increases individualism and allows cults of personality to form. The idea that politicians can gauge public reaction is naïve due to the fact that technology has allowed middle men to emerge and shift politics, through either media or an ethos appeal. Technology blurs the particular will of each individual, making particular will less defined for each specific individual. Although particular wills still sum to the will of all, the differences are eroded by technology, creating a general will than is corrupted and inaccurate. Technology shifts the differences in particular will for each member of society, resulting in a will that may not necessarily be flawless or fundamentally different from the will of
From his analysis of collective intelligence and Rousseau’s The Social Contract, Azuma states that “Rousseau believed the general will is something that is mathematically computable” (pg. 26). Azuma argues throughout that rest of the book that the general will can only become clearer and more defined through the use of technology to aggregate the sum of differences. What Azuma fails to take into account however is how technology substantially increases individualism and allows cults of personality to form. The idea that politicians can gauge public reaction is naïve due to the fact that technology has allowed middle men to emerge and shift politics, through either media or an ethos appeal. Technology blurs the particular will of each individual, making particular will less defined for each specific individual. Although particular wills still sum to the will of all, the differences are eroded by technology, creating a general will than is corrupted and inaccurate. Technology shifts the differences in particular will for each member of society, resulting in a will that may not necessarily be flawless or fundamentally different from the will of