In the second half of the book, he lays out the idea that charitable deeds are storable commodities in heaven. He sets up this idea of the transferability of merits by discussing traditions and beliefs in Catholicism about purgatory and the selling of indulgences, as well as the ideas in early Judaism that actions of ancestors play a deciding role in their descendants’ fates. It is obvious to the author that merits are understood of as credits due to the metaphor throughout the Bible of sin as a financial debt. In the Sermon on the Mount, and in the story of the rich young ruler, the Gospel writers use this metaphor. In the Sermon on the Mount, Matthew states that the hypocrites who give for attention rather than for the glory of God have attained their full payment on earth, and will not be rewarded in
In the second half of the book, he lays out the idea that charitable deeds are storable commodities in heaven. He sets up this idea of the transferability of merits by discussing traditions and beliefs in Catholicism about purgatory and the selling of indulgences, as well as the ideas in early Judaism that actions of ancestors play a deciding role in their descendants’ fates. It is obvious to the author that merits are understood of as credits due to the metaphor throughout the Bible of sin as a financial debt. In the Sermon on the Mount, and in the story of the rich young ruler, the Gospel writers use this metaphor. In the Sermon on the Mount, Matthew states that the hypocrites who give for attention rather than for the glory of God have attained their full payment on earth, and will not be rewarded in