The questionable nature of Uqbar is presented to the reader by revealing that in some copies of Volume XLVI of the Anglo-American Cyclopaedia, there are four extra pages dedicated to Uqbar, while other copies do not have those four pages and therefore only have 917 pages. While Uqbar is uncovered to be a supposedly real country within Iraq or Asia Minor, the country was unrecognizable to both Borges and his friend, therefore the validity of the nation is questionable not only to Borges and Casares, but to the reader as well. The Garden of Forking Paths, on the other hand, is less of a garden and more of a complex labyrinth that one must experience in order to pass through it. This labyrinth is time itself, which makes the ‘garden’ less of a ‘labyrinth’, but in fact, a discovered concept that one must think to create before experiencing it, and ultimately controlling …show more content…
This encyclopedia’s title in itself should trigger questions from the reader, because the ‘third orb’ from the sun in this universe’s solar system is in fact the Earth, which alarmingly implies that Tlon may not be as imaginary as initially thought, but in fact a planet lost to the evolution of modern society. Tlon’s entire existence is reliant solely on solipsism, and while the theory of solipsism is shunned by scientific study due to the reality that cause-and-effect is reliant upon the direct linkage of events rather than a state of being that relies on a series of mental processes. Tlon’s perception of the universe may have caused both their rise, their fall, and based on the postscript, its resurfacing. Because Tlon relies on mentality for the existence of objects and for the state of being, once those mental processes falter, so does the universe itself. The process for Hronir, which unearths objects from the past or the future by being shown images of the object, is one of the universe’s ways to cope with ‘lost’ objects, but also entirely reliant on the hope that that object is the same as it was