Nietzsche frequently challenged the foundations of the Christian faith and resented Christianity due to his belief that it protected people from their envy (School of Life, 2014). Christians, Nietzsche proclaimed, desired the real elements of fulfilment in life, such as status, sex, intellect and creativity, however were too incompetent to attain them (School of Life, 2014). As a result, the Christian tradition made suffering tolerable by constructing it as God’s will (Magnus, 2016). This belief led Nietzsche to write in his work, the Twilight of the Idols (1888) that there had been “two great narcotics in European civilisation: Christianity and alcohol.” (School of Life, …show more content…
Nietzsche had a significant occurrence in Camus’ two primary theoretical works: The Myth of Sisyphus (1942) and The Rebel (1951). In these works, the problem of nihilism is explored from an individual and collective perspective respectively. In both of these works the source of Camus’ understanding of nihilism stems from Nietzsche (Woodward, 2014). In addition, the conclusion of The Myth of Sisyphus reflects Nietzsche’s concept of eternal return. Similarly, many Nietzchean themes are present within Camus’s plays and novel (Woodward, 2014). The influence of Nietzsche’s work on notable twentieth century philosophers and philosophical writers shows his impact on the field of philosophy and therefore his