To their dismay, they happened to have a son. At this point they had options, they could have killed him on the spot, let him grow up with them and allow history to play its self out, or send him away. After naming their son Oedipus, they bound his ankles and gave him to a servant with the instructions to leave him in a mountain to die. They may not have been aware that the servant would disobey and give their son away to be raised by another couple, so at this point they were most likely unaware of this immediate consequence (Oedipus the King, 71). Aristotle could either say that she is still responsible because she exercised her free will when she chose to send the child off and she was fully aware of the overall consequences of Oedipus living (F.W., 3). He could also say that she is not responsible because she was ignorant of the fact that her servant would disobey her, therefore she was not sure of all possible consequences (F.W.,
To their dismay, they happened to have a son. At this point they had options, they could have killed him on the spot, let him grow up with them and allow history to play its self out, or send him away. After naming their son Oedipus, they bound his ankles and gave him to a servant with the instructions to leave him in a mountain to die. They may not have been aware that the servant would disobey and give their son away to be raised by another couple, so at this point they were most likely unaware of this immediate consequence (Oedipus the King, 71). Aristotle could either say that she is still responsible because she exercised her free will when she chose to send the child off and she was fully aware of the overall consequences of Oedipus living (F.W., 3). He could also say that she is not responsible because she was ignorant of the fact that her servant would disobey her, therefore she was not sure of all possible consequences (F.W.,