“What is a man,/ If his chief good and market of {compensation for} his time/ Be but to sleep and feed? A beast, no more” (IV.iv.33-36). He thinks that his inactivity has made him a feast, for he does nothing more, in his opinion, than to sleep and feed. He remarks that God gave humans power of thought so that they could use it, not squander it away. Hamlet’s remark of himself behaving as a beast connects to a theme of the play: the distinction between bestiality and humanity. Earlier in the play, in the second scene of Act I, Hamlet states that his mother is beast-like, for “a beast that wants discourse of reason/ Would have mourned {the loss of a loved one} longer” (IV.iv.150-151). Tarrying his vengeance, Hamlet views himself as a beast that “wants discourse of
“What is a man,/ If his chief good and market of {compensation for} his time/ Be but to sleep and feed? A beast, no more” (IV.iv.33-36). He thinks that his inactivity has made him a feast, for he does nothing more, in his opinion, than to sleep and feed. He remarks that God gave humans power of thought so that they could use it, not squander it away. Hamlet’s remark of himself behaving as a beast connects to a theme of the play: the distinction between bestiality and humanity. Earlier in the play, in the second scene of Act I, Hamlet states that his mother is beast-like, for “a beast that wants discourse of reason/ Would have mourned {the loss of a loved one} longer” (IV.iv.150-151). Tarrying his vengeance, Hamlet views himself as a beast that “wants discourse of