In abandoning meta narratives, The Death of History risks jettisoning the long struggle of discovery/recovery of women’s her-story in the name of “rejecting the hegemonic claims of any group or organization to represent the forces of history, or to be acting in their name” (22). This leaves her to ask in what one may imagine in a forlorn voice, “Once this “interest” in recovering the lives and struggles of those “losers” and “victims” of history is lost”, can we produce engaged feminist theory” (23)? Finally, she sees the clarion call for a Death of Metaphysics as an imperialist move for the discipline of philosophy, one that would “flattens out history of modern philosophy and the competing conceptual schemes it contains to the point of unrecognizability” (perhaps unsurprisingly, a critique which was often leveled against
In abandoning meta narratives, The Death of History risks jettisoning the long struggle of discovery/recovery of women’s her-story in the name of “rejecting the hegemonic claims of any group or organization to represent the forces of history, or to be acting in their name” (22). This leaves her to ask in what one may imagine in a forlorn voice, “Once this “interest” in recovering the lives and struggles of those “losers” and “victims” of history is lost”, can we produce engaged feminist theory” (23)? Finally, she sees the clarion call for a Death of Metaphysics as an imperialist move for the discipline of philosophy, one that would “flattens out history of modern philosophy and the competing conceptual schemes it contains to the point of unrecognizability” (perhaps unsurprisingly, a critique which was often leveled against