“We see how western feminists alone become the true ‘subjects’ of this counter-history. Third world women, on the other hand, never rise above the debilitating generality of their ‘object’ status (Mohanty, 1988, p. 79).
In this manner, we see the argument that global class status, such as first-world and …show more content…
These forms of Anglocentric racism define the disunity of feminist thought, which is defined through the western feminist discourse. In this way, Mohanty (1988) defines the overarching feminist propaganda of first world Anglo-culture, which imposes a system of victimhood on women of color in the