Carter (2006, p. 356) states that “all sides of politics defend their policies or attack their opponents by reference to the ‘fair go’” and describes the Department of Foreign Affairs using egalitarianism in its definition of ‘Australian Values’. These references in political rhetoric and official documents indicate that the ‘fair go’ is central to Australian national identity. Additionally, Australian social interactions are often viewed as informal and lacking deference. Notably, the archetypically Australian lead character in the 1997 film ‘The Castle’ relates to the Queen’s Counsel with informal equality despite wealth and educational differences. (Carter 2006, pp. 357-358). This illustrates how the qualities of informality and lack of deference comprise a particularly significant part of how Australians viewed themselves. Hirst (Carter 2006, p. 360) characterises this informality in language and social interactions as an ‘egalitarianism of manners’ and states that it “is generally acknowledged to exist in modern Australia”. The prevalence of references to the ‘fair go’ in Australia as well as media portrayals of Australian social equality indicates that the ‘fair go’ is deeply set in Australian national
Carter (2006, p. 356) states that “all sides of politics defend their policies or attack their opponents by reference to the ‘fair go’” and describes the Department of Foreign Affairs using egalitarianism in its definition of ‘Australian Values’. These references in political rhetoric and official documents indicate that the ‘fair go’ is central to Australian national identity. Additionally, Australian social interactions are often viewed as informal and lacking deference. Notably, the archetypically Australian lead character in the 1997 film ‘The Castle’ relates to the Queen’s Counsel with informal equality despite wealth and educational differences. (Carter 2006, pp. 357-358). This illustrates how the qualities of informality and lack of deference comprise a particularly significant part of how Australians viewed themselves. Hirst (Carter 2006, p. 360) characterises this informality in language and social interactions as an ‘egalitarianism of manners’ and states that it “is generally acknowledged to exist in modern Australia”. The prevalence of references to the ‘fair go’ in Australia as well as media portrayals of Australian social equality indicates that the ‘fair go’ is deeply set in Australian national