She and her cellmate, Julia, are allowed a few books each and are both clearly excited to gain such a privilege. She goes on to say that “when a human being is isolated from the ‘rat-race’ of everyday life, he achieves a kind of spiritual serenity,” (205). She asserts, without the call to “pursue the phantom of worldly success, to play the diplomat or the hypocrite,” allowed her to become “more intelligent and perceptive,” than any other point in her life (206). Crawford believed solitary confinement would aid the criminal in a similar way it changed Ginzburg. Without contact from the outside the criminal would be forced to face the error of his ways but would also be kept away from society. Deterrence from society was necessary to prevent a “contagion” of immoral values analogous to Ginzburg’s imprisonment under Article 58. Although both Ginzburg and Crawford feel serenity is a product of solitary, their ideas originated differently. Ginzburg experienced this serenity herself and Crawford referred to the religious idea of penance for one’s sins. Ginzburg may directly support solitary, but through her gruesome physical experiences, she indirectly says
She and her cellmate, Julia, are allowed a few books each and are both clearly excited to gain such a privilege. She goes on to say that “when a human being is isolated from the ‘rat-race’ of everyday life, he achieves a kind of spiritual serenity,” (205). She asserts, without the call to “pursue the phantom of worldly success, to play the diplomat or the hypocrite,” allowed her to become “more intelligent and perceptive,” than any other point in her life (206). Crawford believed solitary confinement would aid the criminal in a similar way it changed Ginzburg. Without contact from the outside the criminal would be forced to face the error of his ways but would also be kept away from society. Deterrence from society was necessary to prevent a “contagion” of immoral values analogous to Ginzburg’s imprisonment under Article 58. Although both Ginzburg and Crawford feel serenity is a product of solitary, their ideas originated differently. Ginzburg experienced this serenity herself and Crawford referred to the religious idea of penance for one’s sins. Ginzburg may directly support solitary, but through her gruesome physical experiences, she indirectly says