This approach lies base to the argument that permitting torture consents to unconscious discrimination. This most notably applies to Arab or Muslim groups to whom the word “terrorist” is racially coded to (120). A crucial point of this approach is its focus on how “fair or unfair actions distribute benefits and burdens among members of a group [and] require consistency in the way people are treated” (Approaching Ethics). An unavoidable result of permitting torture would be predisposing these target groups to “heightened terrorist suspicion” and dramatically declining their chances at a fair judgement. Justifying torture with any hint of a biased nature is both unjust and dangerous as this practice could likely produce more innocents than
This approach lies base to the argument that permitting torture consents to unconscious discrimination. This most notably applies to Arab or Muslim groups to whom the word “terrorist” is racially coded to (120). A crucial point of this approach is its focus on how “fair or unfair actions distribute benefits and burdens among members of a group [and] require consistency in the way people are treated” (Approaching Ethics). An unavoidable result of permitting torture would be predisposing these target groups to “heightened terrorist suspicion” and dramatically declining their chances at a fair judgement. Justifying torture with any hint of a biased nature is both unjust and dangerous as this practice could likely produce more innocents than