White describes this change in a vivid and convincing way, making her development a natural process of losing youthful illusions and discovering the "seventh sense" or "the knowledge of the world" (394). At twenty two, Guinevere is experiencing a chaos of mind and body – a time for weeping at sunsets and at the glamour of moonlight – a confusion and profusion of beliefs and hopes, in God, in Truth, in Love, and in Eternity – an ability to be transported by the beauty of physical objects – a joy. so joyful and sorrow so sorrowful that oceans could lie between them [...] restlessness or inability to settle down and stop bothering the middle-aged [...] lack of experience as to when truth should be suppressed in the deference of the middle-aged...(396). Twenty years later, when Lancelot returns from the Quest of the Holy Grail and meets Guinevere for the first time after his long absence, he realizes that she "had overdressed for the
White describes this change in a vivid and convincing way, making her development a natural process of losing youthful illusions and discovering the "seventh sense" or "the knowledge of the world" (394). At twenty two, Guinevere is experiencing a chaos of mind and body – a time for weeping at sunsets and at the glamour of moonlight – a confusion and profusion of beliefs and hopes, in God, in Truth, in Love, and in Eternity – an ability to be transported by the beauty of physical objects – a joy. so joyful and sorrow so sorrowful that oceans could lie between them [...] restlessness or inability to settle down and stop bothering the middle-aged [...] lack of experience as to when truth should be suppressed in the deference of the middle-aged...(396). Twenty years later, when Lancelot returns from the Quest of the Holy Grail and meets Guinevere for the first time after his long absence, he realizes that she "had overdressed for the