Dialectical Ecofeminism Essay

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begins to see herself as part of the landscape Nature and civilization, women and men are not absolutely opposite. The narrator puts herself in the entire natural world.
From the past thirty years, ecofeminism literature has been combining the environmentalist focus on reconnection of nature with the feminist focus on gender equality. The combination produces a feminist view on environmentalism that is concerned with the degradation of both earth and its people. Ecofeminism foregoes a back-to-nature approach and in turn incites a wake-up call to humanity for urgency. Ecofeminist writers like insist that there lies an inherent “connection between the subjugation of women (or a group of people) and the domination of nature” (Warren x). If we solve one issue, we can solve the other; this goal has become the ecofeminists’ ultimate pursuit. Through handling topics such as gender, power, sexuality, and nature, ecofeminist fiction develops narratives that expose our wrong turns and poor decisions concerning the development of our societies and our treatment of both land and people.
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This representation of dialectical ecofeminism suggests that while only women can give birth, both women and men can be caretakers. This is an important tenet to develop in ecofeminist thought which seeks to convince humankind that all people are equal and equally indebted to the earth. In the introduction to her book, Beyond Mothering Earth, ecofeminist researcher and political scientist Sherylin MacGregor writes, [a]ware that charges of essentialism have long undermined ecofeminism, these theorists emphasize that the link they make is a socio-material and experiential one: women’s mothering and caregiving work mediates the relationship between people and nature and thereby engenders a caring stance towards nature. This rhetoric of “ecomaternalism,” as I call it, is pervasive in much of the contemporary ecofeminist discourse.

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