208-209). Despite the fact that light skinned blacks also endured discrimination since as pronounced by the one-drop rule during the Jim Crowe era they were not considered white, the discourse of white privilege manifested as light skinned privilege within the black community. Early examples are the brown paper bag test, a commonly held practice by the light skinned blacks during the post-slavery era in which entry was denied into social societies such as fraternities, churches and night clubs to those who were darker than a brown paper bag. Similarly, the blue vein societies were exclusive to those whose skin was light enough to expose their blue veins (Jaynes, 2005). Thurman offers insight into these kinds of developments in that Emma Lou too finds herself rejected by her light skinned peers after trying to belong to one of the black sororities (Thurman, 1929,
208-209). Despite the fact that light skinned blacks also endured discrimination since as pronounced by the one-drop rule during the Jim Crowe era they were not considered white, the discourse of white privilege manifested as light skinned privilege within the black community. Early examples are the brown paper bag test, a commonly held practice by the light skinned blacks during the post-slavery era in which entry was denied into social societies such as fraternities, churches and night clubs to those who were darker than a brown paper bag. Similarly, the blue vein societies were exclusive to those whose skin was light enough to expose their blue veins (Jaynes, 2005). Thurman offers insight into these kinds of developments in that Emma Lou too finds herself rejected by her light skinned peers after trying to belong to one of the black sororities (Thurman, 1929,