To begin the inquiry of the possibility of there being and enduring self, the argument that J. David Velleman holds against the enduring self, will be evaluated. In the beginning of Velleman’s paper, So It Goes, he asserts that the enduring self is an illusion. Velleman is helped by another philosopher, Derek Partif, in establishing his claim that anything enduring seems false in claiming that, “connections of memory do not necessarily trace out the career of a single, enduring object, and they are unsuited to serve as the integuments of an enduring self” (Velleman, 2). In the quote listed above, it helps to grasp the idea that an enduring self does not come together just because the object or person is able to remember their memories and…