In today’s society they are in an environment that is immensely different from the traditional Aboriginal tradition. Furthermore, this environment lacks reinforcement of the Aboriginal ways. This causes teachers to be straightforward in their teachings of the Aboriginal ways. According to Long and Dickason “disconnect between Aboriginal culture and formal education (is) an impediment to learning and development of positive identity”(41). Some ways Indigenous knowledge has incorporated into formal education is by inviting Elders into the classrooms. In turn, this action is to help teach the value of Aboriginal teachings. Another way Aboriginal teaching has been put into formal education is by emphasis being put onto Indigenous knowledge’s fundamental concepts. A key concept in Indigenous knowledge is that humans are responsible for maintaining the world’s balance (Long & Dickason, pg. 42). Aboriginal health is an example of this balance. In their culture the understanding is that “well-being (is) a balance among physical, emotional, intellectual, and spiritual aspects of the whole person” (Long & Dickason, pg. 43). The medicine wheel is a key symbol in Indigenous knowledge since it can be used to symbolize all aspects that bring about wholesomeness. Personal development is a concern of Elders’ teachings. They teach moral and ethical precepts along with the concept of Good Mind. …show more content…
They later went on to become respected Elders’ and mentors. Movements similar to the ones listed above were noticed across the Nation. It was though that this second wave was created by knowledge-seekers and knowledge-holders. This second wave proved to the Aboriginal people that their waves were innate values of also non-Aboriginal peoples. Traditionalists are aiming to make indigenous knowledge visible in the twenty-first