Let us consider a suggestion you made reference to yourself, it being that unselfishness is superficial because the “point of the action is really to achieve a pleasant state of consciousness, rather than to bring about any good for others” (Rachels 235). This implies that unselfish acts produce self-satisfaction, so that even when doing something one feels under the oath of others to do, a sort of hedonism is acted upon. This is wrong due to a confusion of definition. Even if a person receives satisfaction from altruism, is it not the case that “the unselfish man [is] precisely the one who does derive satisfaction from helping others, while the selfish man does not?” (235). A truly selfish person would not be bothered to seek the pleasure of an honorable conscience. Take your reluctant tutor, for example; by desiring the welfare of his friend, he derives satisfaction from the selfless fulfillment of the deed, not by the feeling of pleasure as the sole object of desire
Let us consider a suggestion you made reference to yourself, it being that unselfishness is superficial because the “point of the action is really to achieve a pleasant state of consciousness, rather than to bring about any good for others” (Rachels 235). This implies that unselfish acts produce self-satisfaction, so that even when doing something one feels under the oath of others to do, a sort of hedonism is acted upon. This is wrong due to a confusion of definition. Even if a person receives satisfaction from altruism, is it not the case that “the unselfish man [is] precisely the one who does derive satisfaction from helping others, while the selfish man does not?” (235). A truly selfish person would not be bothered to seek the pleasure of an honorable conscience. Take your reluctant tutor, for example; by desiring the welfare of his friend, he derives satisfaction from the selfless fulfillment of the deed, not by the feeling of pleasure as the sole object of desire