Within the Igbo society in Things Fall Apart, the villages were entirely patriarchal, where the social status of a man was determined by the amount of titles and property to their name, and men of high titles were often the ones with authority over the people. Thus, with the introduction of Christianity, the rank system shifted dramatically; as the missionaries taught the villagers, a group of social outcasts, known as efulefu and osus, were empowered by the priests to pay no attention to the “heathens” and that the “Lord shall have them in derision”. As the outcasts (including Okonkwo’s son, Nwoye) gained confidence in the newfound faith, the village society radicalized dramatically as the people, convert or non-convert, rejected the authority of the clan leaders; whether by silently accepting the pervasive British presence or committing inconceivable acts of defiance, such as removing the mask off a tribal judge and killing the village’s sacred animal. The influence the missionaries had in diminishing the social classes of the Igbo people is remarkable in that the priests’ message purposely fostered instability within the clan, and promoted such a division that the people could no longer remain united together in the way they had previously; the efforts of the missionaries
Within the Igbo society in Things Fall Apart, the villages were entirely patriarchal, where the social status of a man was determined by the amount of titles and property to their name, and men of high titles were often the ones with authority over the people. Thus, with the introduction of Christianity, the rank system shifted dramatically; as the missionaries taught the villagers, a group of social outcasts, known as efulefu and osus, were empowered by the priests to pay no attention to the “heathens” and that the “Lord shall have them in derision”. As the outcasts (including Okonkwo’s son, Nwoye) gained confidence in the newfound faith, the village society radicalized dramatically as the people, convert or non-convert, rejected the authority of the clan leaders; whether by silently accepting the pervasive British presence or committing inconceivable acts of defiance, such as removing the mask off a tribal judge and killing the village’s sacred animal. The influence the missionaries had in diminishing the social classes of the Igbo people is remarkable in that the priests’ message purposely fostered instability within the clan, and promoted such a division that the people could no longer remain united together in the way they had previously; the efforts of the missionaries