Naturally, we think of bears as being fierce and hungry. Doing so, we are predicting a certain attribute the exists about the given animal. When one says that a bear does in fact exist, what we are really referring to is the known belief of fierceness and hungry about the bear. He argues “In short, the word “existence” does not signify any attribute, and in any consequence no attribute that belongs to the nature of anything” (Nagel, 248). Nevertheless, after that argument itself, he believes that is doesn’t really follow the assumption that we actually have any clue of what a perfect being actually is, or if one for that matter truly
Naturally, we think of bears as being fierce and hungry. Doing so, we are predicting a certain attribute the exists about the given animal. When one says that a bear does in fact exist, what we are really referring to is the known belief of fierceness and hungry about the bear. He argues “In short, the word “existence” does not signify any attribute, and in any consequence no attribute that belongs to the nature of anything” (Nagel, 248). Nevertheless, after that argument itself, he believes that is doesn’t really follow the assumption that we actually have any clue of what a perfect being actually is, or if one for that matter truly