In R v Dudley and Stephens, the morality of Parker’s murder was measured by the units of happiness experienced by the three survivors and their respective families, subtracted by the units of pain and suffering suffered by Parker. Even though utilitarianism appears to be a relatively simple theory to apply, in which all one must do is weigh the anticipated good consequences of an action against its anticipated harmful ones and determine the essential point produces a greater balance of benefits over harms, critics contend that it is impossible to translate all moral actions into a common currency of value without losing anything in the translation. Measuring happiness is incomparable to measuring the costs and benefits of taking a bus or train from London to Edinburgh; happiness is a qualitative rather than quantitative concept in which the subjective and ineffable nature of its qualities renders it impossible to
In R v Dudley and Stephens, the morality of Parker’s murder was measured by the units of happiness experienced by the three survivors and their respective families, subtracted by the units of pain and suffering suffered by Parker. Even though utilitarianism appears to be a relatively simple theory to apply, in which all one must do is weigh the anticipated good consequences of an action against its anticipated harmful ones and determine the essential point produces a greater balance of benefits over harms, critics contend that it is impossible to translate all moral actions into a common currency of value without losing anything in the translation. Measuring happiness is incomparable to measuring the costs and benefits of taking a bus or train from London to Edinburgh; happiness is a qualitative rather than quantitative concept in which the subjective and ineffable nature of its qualities renders it impossible to