Each and every day, people connect with the world through various mental and physical involvements. Physical experiences are bodily actions, which include breathing, consuming, drinking, sleeping, talking, and walking to name a few. Mental experiences are actions of the mind, which include numerous emotions, needing, determining, questioning, recalling and the list keeps going. For years, philosophers have debated the understanding of these feelings and experiences. For quite some time, Cartesian Dualism was a well-known justification for how thought is processed. Behaviorism was a popular methodological obligation among scholars from about the second decade of the twentieth century through its middle decade, …show more content…
Cartesian Dualism is the idea of the French philosopher Rene Descartes, Cartesian being developed from Descartes’ name. (1) His theory was designed after Aristotle’s, which is that humans possess an entity called the soul, which is entirely independent of the body. The Dualist philosophies declare that the mind is completely separate from the body, and therefore is accountable for all conscious feelings, moods, understandings, and beliefs. The brain however is still considered to as much a part of the body as any other physical thing found within it. (2) These same principles state that the brain is part of the body. Another claim was made concerning the spiritual connection of the soul, and how it could exist independent of the body. “The soul by which I am what I am – is entirely distinct from the body, and indeed is easier to know than the body, and would not fail to be whatever it is, even if the body did not exist”(3) indicates the difference Descartes contributes to his …show more content…
Place. Gilbert Ryle was best known for his criticism of what he called the "Official Doctrine" of "Cartesian Dualism" as a theory of mind. The Mind-Body Problem is how a non-material mental substance can causally influence the material body. Ryle 's 1949 book The Concept of Mind is regarded by many thinkers as having eliminated the immaterial mind and "dis-solved" the mind-body problem, which Ryle saw as the result of what he called a "category mistake." In some ways influenced by Ludwig Wittgenstein, who thought many philosophical problems were caused by misuse of language, Ryle said the category mistake was applying properties to a non-material thing that are logically and grammatically appropriate only for a category including material things. (7) The theory of logical behaviorism maintains, as Place said, that “consciousness is a brain process” (16) or maybe more notably in the words of Ryle, the mind is “a ghost in the machine.” (17) The "ghost" factor likely comprises an individual’s internal, private thoughts that transpire in the spirit-mind. The only one to have access of those thoughts are the individual himself, and strangers cannot enter into mind 's hidden capacities. The "machine" factor comprises the physical body, which is publicly visible and strangers can certainly examine. Descartes ' error, according to Ryle, was the assumption that the human mind is private – entirely hidden from outer