The basis of his speech is from Diotima, and the meat of what he says comes from a retelling of their conversation. Socrates tells Agathon that the best way for him to understand love would be to retell what Diotima said to him, “As you noted, Agathon, one must first describe Love and his character, and then his works. I think the easiest thing would be for me to proceed as the foreign woman did, describing how she questioned me at that time” (Plato 39). He relies on Diotima’s wisdom for his argument, and thus his speech is stronger than it would have been if he had no clear ideas about anything and was simply contributing another theory. It is surprising to think that the great Socrates’ is taking knowledge from another, but it is more surprising that Diotima is a
The basis of his speech is from Diotima, and the meat of what he says comes from a retelling of their conversation. Socrates tells Agathon that the best way for him to understand love would be to retell what Diotima said to him, “As you noted, Agathon, one must first describe Love and his character, and then his works. I think the easiest thing would be for me to proceed as the foreign woman did, describing how she questioned me at that time” (Plato 39). He relies on Diotima’s wisdom for his argument, and thus his speech is stronger than it would have been if he had no clear ideas about anything and was simply contributing another theory. It is surprising to think that the great Socrates’ is taking knowledge from another, but it is more surprising that Diotima is a