However, this is clearly not the case with an infinite substance. Descartes immediately makes an effort to explain the reason of why this is the case, and how, in a bigger picture, it relates to the logic behind the cosmological argument. Descartes argues that the perception of that which is infinite relies plainly on “a negation of the finite” rather than a real understanding of such. Nevertheless, this does not imply that the infinite is fully incomprehensible. Descartes is able to see how the infinite, such as God, would have the highest degree of formal reality as the level of consciousness surpasses that of the human kind. Because of this, it is valid to conclude that the perception of God must be prior to the perception of oneself, referring once again to the causal
However, this is clearly not the case with an infinite substance. Descartes immediately makes an effort to explain the reason of why this is the case, and how, in a bigger picture, it relates to the logic behind the cosmological argument. Descartes argues that the perception of that which is infinite relies plainly on “a negation of the finite” rather than a real understanding of such. Nevertheless, this does not imply that the infinite is fully incomprehensible. Descartes is able to see how the infinite, such as God, would have the highest degree of formal reality as the level of consciousness surpasses that of the human kind. Because of this, it is valid to conclude that the perception of God must be prior to the perception of oneself, referring once again to the causal