Descartes ' Theory Of Mind Body Essay
“I think therefore I am”
One of the deepest and most lasting legacies of Descartes’ philosophy is his thesis that mind and body are really distinct—a thesis now called "mind-body dualism." He reaches this conclusion by arguing that the nature of the mind (that is, a thinking, non-extended thing) is completely different from that of the body (that is, an extended, non-thinking thing), and therefore it is possible for one to exist without the other. hese issues as well as Descartes’ own response to this problem through his brief remarks on how the mind is united with the body to form a human being. This will show how these issues arise because of a misconception about Descartes’ theory of mind-body union, and how the correct conception of their union avoids this version of the problem. The article begins with an examination of the term “real distinction” and of Descartes’ probable motivations for maintaining his dualist thesis.
The most famous philosophical work of René Descartes is the Meditations on First Philosophy (1641). In the Sixth Meditation, Descartes calls the mind a thing that thinks and not an extended thing. He defines the body as an extended thing and not a thing that thinks (1980, p. 93). "But what then am I? A thing that thinks. What is that? A thing that doubts, understands, affirms, denies, wills, refuses,…