Wright the British officer in charge of road construction beats and orders the beating of the young men in the village. The village holds a meeting to seek how to destroy the power of the state over them, without significant success. After their unsuccessful attempt to destroy the power of the state, they choose a nonviolent way to destroy the colonial violence. The nonviolent means they employ is explored in the conclusion. However, the violent means of the State represented by the colonial administrators produced violent ends in the villages of Umuaro. However, the lawmaking or law preserving violence in Arrow of God is not limited to its colonial materiality. Ezeulu’s power as a representative of the clan (Umuaro) is bound to violence against his own people. He also uses the protest against him as a means to draw new
Wright the British officer in charge of road construction beats and orders the beating of the young men in the village. The village holds a meeting to seek how to destroy the power of the state over them, without significant success. After their unsuccessful attempt to destroy the power of the state, they choose a nonviolent way to destroy the colonial violence. The nonviolent means they employ is explored in the conclusion. However, the violent means of the State represented by the colonial administrators produced violent ends in the villages of Umuaro. However, the lawmaking or law preserving violence in Arrow of God is not limited to its colonial materiality. Ezeulu’s power as a representative of the clan (Umuaro) is bound to violence against his own people. He also uses the protest against him as a means to draw new