Following Nicole Constable (2013), I argue that the informal, unpaid, or underpaid labour of migrant caregivers is “a contemporary permutation of David Ricardo’s labor theory of value in which ‘surplus labor’ creates the ‘surplus value’ upon which capitalist profits are based” (p.47). Drawing upon data from in-depth interviews with live-in caregivers, I trace how— in the wake of the Fort McMurray wildfire— families extracted surplus value from caregivers as a way of coping with the financial, social, and psychological effects of crisis. Ultimately, I make the case that in studying a community in its moment of reconstitution through the eyes of a largely invisible workforce, we are able to see how crises are woven into our everyday lives through existing patterns of social reproduction. It is through this extraction of surplus value that the social formation of capitalism is re-established amidst the rubble of crises and extensive restructuring. Furthermore, as the case of migrant caregivers makes clear, this process of extracting (reproductive) surplus value to re-settle capitalist relations is highly gendered, raced, and classed— unfolding unevenly, as well, through time and across space in a global political
Following Nicole Constable (2013), I argue that the informal, unpaid, or underpaid labour of migrant caregivers is “a contemporary permutation of David Ricardo’s labor theory of value in which ‘surplus labor’ creates the ‘surplus value’ upon which capitalist profits are based” (p.47). Drawing upon data from in-depth interviews with live-in caregivers, I trace how— in the wake of the Fort McMurray wildfire— families extracted surplus value from caregivers as a way of coping with the financial, social, and psychological effects of crisis. Ultimately, I make the case that in studying a community in its moment of reconstitution through the eyes of a largely invisible workforce, we are able to see how crises are woven into our everyday lives through existing patterns of social reproduction. It is through this extraction of surplus value that the social formation of capitalism is re-established amidst the rubble of crises and extensive restructuring. Furthermore, as the case of migrant caregivers makes clear, this process of extracting (reproductive) surplus value to re-settle capitalist relations is highly gendered, raced, and classed— unfolding unevenly, as well, through time and across space in a global political