Often in literature, a character's tragic flaw leads to his or her downfall. Creon from Antigone has a tragic flaw of stubbornness that ultimately leads to his downfall. In Antigone, by Sophocles, Creon shows examples of his stubbornness throughout the story. One example, of Creon's stubbornness, is when he wouldn't allow anyone to bury Polyneices.…
Creon believed that his law was like the word of the Gods. Creon viewed himself as more important than everyone else and that what he said goes, he was prideful. After Creon sentenced Antigone to death, Creon’s son Haimon who was also engaged to Antigone came to speak to him. When Creon was speaking to Haimon he asked him if he was loyal, Haimon then said yes he was loyal. When Creon heard this he said, “Good, that is the way to behave: subordinate everything else my son to your father’s will.”…
“This girl here was already very insolent in/contravening laws we had proclaimed”, Creon expressed to the chorus leader in Sophocles’ play Antigone (542-544). Antigone was the sister of Polyneices and Eteocles. The two brothers shared the role of king because their father Oedipus passed away because others found out he killed Laius. Polyneices and Eteocles were instructed to rule Thebes alternatively each year by Creon. Eteocles did not want to give up the thrown to Polyneices after his year of ruling Thebes was over.…
Was Creon “equally” justified in his “rightness”? I don’t think so at all. From the early sentences you get the impression that he is trying to set laws to reestablish his power. I don’t know that he felt much family devotion. He turned over the hand of his sister to anyone that could get rid of the Sphinx in the city.…
Kings are often prideful, especially an extremely successful one whose people love him, but some kings are overly prideful and vain instead. Creon was new as king of Thebes and was already arrogant and thought too highly of himself. Creon refused to take any advice from people and believed he was always right. On the other hand, all Creon wanted was for his kingdom to be stable and safe for his subjects to live. Creon in the Greek tragedy Antigone by Sophocles is the tragic hero of the play who has flaws that lead to his eventual moral destruction and loss of power.…
Antigone’s name could be interpreted as “against birth” or in modern terms a mistake that should have never been born. Antigone’s very existence is painful because she knows that she was a product of her father's sin. I think she wants to die to atone for her parents sin and she wants some attention with that, first she pushes ismene away telling her she is too cowardly to bury her brother, second she doesn’t seem afraid of her impending doom and appears to want to anger creon. And finally Antigone doesn't care about her fiance, possibly because he is her cousin or because he is the son of the one she despises so much. The text says, “I should not want you even if you were to ask to come”(line 53).…
The moral of the god Zeus is to be polite and hospitable to all, regardless of their appearance. In the fifth-century B.C, one of the worst thing that you can do is not bury a person, it was believed that an unburied person would not find rest. In order for Antigone to be the tragic hero, she must be a good upstanding person. That is why Antigone feels like its her duty to bury the body of her own brother, Polynices. Antigone’s effort to bring honor to her family by giving Polynices a decent burial represents her morals, she has to rely on herself to decide whether or not her morals are worth risking her life for.…
and does not listen to this wise advice. Because of his pride, Creon only cares about himself rather than the opinions of his citizens. Creon’s pride also blinds him, as he is not able to see his citizens distaste for the sentencing of Antigone to…
Creon wanted to make it right but needed other people help to realize that it wasn’t the right decision at first. Although Creon wanted to change his actions when he arrived he realizes that it was too late for him to try to fix the multiple situations. One situation that he figure that he was to late was once he went to go try to bury the body of Antigone…
However, Creon’s hubris, as evident in his refusal to accept his prophecy conveyed Tiresias, proves to be his tragic flaw, or hamartia, and such experiences help Creon to realize his tragic flaw and understand his place in society and in the universe. The cause of Creon’s downfall, his hubris manifests when he king refuses to listen to others while also believing that he can change the fate that Tiresias prophesizes. Indeed, Creon can never acknowledge…
In short, the responsibility of a king is to work for the good of his own people. His “Thebes-first” mentality was applied into the afterlife, as he valued the burial and honor of Thebans over their enemies. Here, he is clearly working for the good of the Thebans. Because he followed his responsibility to his people and defended the city and its interests above all else, Creon and his actions were morally justified. In this case, Creon was defending the Thebans’ afterlives, as it is in the best interest of Thebes to see its own soldiers honored after death.…
Finally, the tragic hero tries to fix things, “I’ll go and set her free myself. Now I’m afraid/Until one dies the best thing well maybe / to follow our established laws,” (Antigone scene 5, 1243-1245). Creon now wants to fix his error, he has realized the mistake he has done and he is putting his pride aside. These punishments are so extreme because he ends up trying to fix everything when it is too late. Creon comes to the understanding of his mistakes too late and now he has to live with guilt about not being able to stop himself before.…
In the play Antigone by Sophocles, Creon has recently been appointed as king of Thebes due to the recent deaths of his nephews, Polyneices and Eteocles. Although he is new to the throne, he proves himself to be an extraordinarily well rounded king, simultaneously being reasonable, fair, and good to the City of Thebes, as well as his own family. Through his actions and words it is as clear that he wants simply the best for those around him. He also makes decisions for the interest of not only himself, but others. Creon is a good, reasonable, and fair king to his family and the City of Thebes by not sentencing Antigone to death, not allowing Polyneices to be buried, and imprisoning Antigone despite her being family.…
After everyone finally told Creon that he was wrong for stoning Antigone he finally started to realize that he made a mistake, making an irreversible mistake is an example of being a tragic hero. “That is true… it troubles me, oh it is hard to give in! but it is worse to risk everything for stubborn pride. ”After listening to teiresias and now the choragus Creon finally realized that he has made an irreversible mistake by stoning Antigone, he now realizes that it was a result of his arrogant pride which is hubris, another example of being a tragic hero. Creon feels really bad now since his actions has lead to the death of his son Haemon and Antigone, he realized that he has made an irreversible mistake which is an example of a tragic hero.…
What many readers do not understand is that, in every arrogant and harsh individual, there’s a human being that is going through his/her own judgements and make them be who they are with others. In Creon’s character, Creon pretends to be an insensible man in order to have the respect of his servants and son. What he does not realizes is that, because of his pride, he does not only loses the support of his son, but he also loses his son by feeling what it is to seeing his son in a dead body. Not only hi loses his son, he also loses his wife. This is a tremendous lesson learned to a character who at end, ends staying alone without anyone.…