The first, the “gospel impulse,” is based on the artist “acknowledging the burden, bearing witness, and finding redemption.” The second, “the blues impulse,” consists of the artist “fingering the jagged grain of your brutal experience, finding a near-tragic, near-comic voice to express that experience, and reaffirming your existence.” The third and final strain is the “jazz impulse." In it, “the jazz artist constantly reworks her identity on three levels: (1) as an individual; (2) as a member of a community; and (3) as a ‘link in the chain of tradition.’” These impulses provide a chain of commentary through time between artists and audience that aids in the understanding of why music evolves despite that evolution, grounds itself in the universal truths proclaimed by their forefathers and
The first, the “gospel impulse,” is based on the artist “acknowledging the burden, bearing witness, and finding redemption.” The second, “the blues impulse,” consists of the artist “fingering the jagged grain of your brutal experience, finding a near-tragic, near-comic voice to express that experience, and reaffirming your existence.” The third and final strain is the “jazz impulse." In it, “the jazz artist constantly reworks her identity on three levels: (1) as an individual; (2) as a member of a community; and (3) as a ‘link in the chain of tradition.’” These impulses provide a chain of commentary through time between artists and audience that aids in the understanding of why music evolves despite that evolution, grounds itself in the universal truths proclaimed by their forefathers and