The argument in Descartes’ Sixth Meditation for the real distinction between the mind and the body ultimately secures his dualist position. Despite his argument appearing to make some mildly questionable leaps and seemingly ignore one potentially devastating point altogether, his position is clear and strong. I will begin by reconstructing Descartes’ argument, cover the grievances listed above, and then hope to argue that, despite these objections, Descartes’ position remains a sound metaphysical view.
In the Sixth Meditation, Descartes begins by declaring that, firstly, all things one can clearly and distinctly perceive can be created by God, and secondly, if one can clearly and distinctly perceive one thing without calling to mind another,…