Perhaps the least diligent practice of contemporary politics is governed by the ethics of autonomy and justice. Individual bias overwhelmingly substitutes the communitarian good in plural politics. Articulations of psychosocial and socioeconomic natures are profound and symbolic in the pronunciation of living in life and death events. A contemporary topicality of the process of death, precisely dying, (in virtue of empirical instrumentality) therefore capitalizes due primacy of both acquired and inherited living principles. Conceptions of terminal illness are symbolically grasped, and indeed collide upon provocative celebrations of intrinsic moral and ethical contradiction. It touches upon puzzling intersubjectivities of fear, grief, loss,
