He attempts to clarify these by introducing the concept of invariable concomitance. In essence, “… there is an invariable concomitance between two classes of events; but there is no compulsion,” (Ayer 117). It cannot be proven that the reason something occurred was something else- only that as soon as one thing finished something else happened to start. It is assumed that the reason is causation, but it is not guaranteed. It could instead be happenchance that they as soon as one thing started the other finished. It could also just be a matter of chance that it happens to occur sequentially every single time. Ayer explains that every example of “causation” is actually invariable concomitance so every aspect of a person’s character that would normally be attributed to their genes and background are actually just invariable concomitance. Since it’s not causing their actions, they have free will except for in the two situations that he
He attempts to clarify these by introducing the concept of invariable concomitance. In essence, “… there is an invariable concomitance between two classes of events; but there is no compulsion,” (Ayer 117). It cannot be proven that the reason something occurred was something else- only that as soon as one thing finished something else happened to start. It is assumed that the reason is causation, but it is not guaranteed. It could instead be happenchance that they as soon as one thing started the other finished. It could also just be a matter of chance that it happens to occur sequentially every single time. Ayer explains that every example of “causation” is actually invariable concomitance so every aspect of a person’s character that would normally be attributed to their genes and background are actually just invariable concomitance. Since it’s not causing their actions, they have free will except for in the two situations that he