Like Alison, Kempe took control of her own sexuality, but instead of using it in terms of economics, she related it to her own spirituality and connection to God and Christ. In Women and Gender in Medieval Europe: An Encyclopedia, Kempe’s decision to remain chaste while married is explained because, “zealous factions in the church began to ascribe a special meaning to the purity associated with chastity…as a realization of the angelic life that the elect would enjoy at the world’s end” (123). Kempe seems to agree with this interpretation of chastity equating to a better afterlife, because when her husband asks her to break her vow, she tells him that he, “shall have more reward in heaven” if he will, “suffer [her] to make a vow of chastity” (427). This prospect of a better afterlife associated with her vow of chastity gives her argument a solid foundation for her to stand on against her husband’s demands for the payment of her marital
Like Alison, Kempe took control of her own sexuality, but instead of using it in terms of economics, she related it to her own spirituality and connection to God and Christ. In Women and Gender in Medieval Europe: An Encyclopedia, Kempe’s decision to remain chaste while married is explained because, “zealous factions in the church began to ascribe a special meaning to the purity associated with chastity…as a realization of the angelic life that the elect would enjoy at the world’s end” (123). Kempe seems to agree with this interpretation of chastity equating to a better afterlife, because when her husband asks her to break her vow, she tells him that he, “shall have more reward in heaven” if he will, “suffer [her] to make a vow of chastity” (427). This prospect of a better afterlife associated with her vow of chastity gives her argument a solid foundation for her to stand on against her husband’s demands for the payment of her marital