These eight types of karma can be classified under two main headings of karma. The ghatiya karmas, or harming karmas, are those that affect the attributes of the soul; and the aghatiya karmas, or non-harming karmas, are accountable for the reborn soul's physical and mental conditions. Ghatiya karmas are those that affect the knowledge, and perception of the soul while deluding and obstructing the soul from reaching full potential. Aghatiya karmas more directly affect the outside attributes and overall condition of the body itself by altering the body’s lifespan, status, feeling, and overall type of body occupied by the soul. It is only through the vigilance of good karma, and exhaustion of the aghatiya karmas that the soul reaches moksha, or liberation from the cycle of rebirth. Jains have an innate ability to take the basic concept of karma in Hinduism, and take it to the next level of thinking, this is unlike the concept of karma in
These eight types of karma can be classified under two main headings of karma. The ghatiya karmas, or harming karmas, are those that affect the attributes of the soul; and the aghatiya karmas, or non-harming karmas, are accountable for the reborn soul's physical and mental conditions. Ghatiya karmas are those that affect the knowledge, and perception of the soul while deluding and obstructing the soul from reaching full potential. Aghatiya karmas more directly affect the outside attributes and overall condition of the body itself by altering the body’s lifespan, status, feeling, and overall type of body occupied by the soul. It is only through the vigilance of good karma, and exhaustion of the aghatiya karmas that the soul reaches moksha, or liberation from the cycle of rebirth. Jains have an innate ability to take the basic concept of karma in Hinduism, and take it to the next level of thinking, this is unlike the concept of karma in