Religious texts are obvious yet interesting mediums through which such comparisons can be made. In particular, the Torah in Judaism and the many Vedas and Epic tales of Hinduism characterize and preserve the history of their respective religions. A particularly compelling Hindu text is the Ramayana, which is unquestionably one of the greatest triumphs of Hindu literature and the source of much spiritual devotion and cultural inspiration in much of South and Southeast Asia. Though incomparable to the broad and far-reaching effects that the Ramayana has had on Hindu culture, the Torah’s account through the nevi’im of the Rape of Tamar closely parallels the Rape (or abduction) of Sita, whose events are chronicled from the Aranya Kanda through the Yuddha Kanda. Ultimately, contrasting the two stories emphasizes underlying theological differences between the two
Religious texts are obvious yet interesting mediums through which such comparisons can be made. In particular, the Torah in Judaism and the many Vedas and Epic tales of Hinduism characterize and preserve the history of their respective religions. A particularly compelling Hindu text is the Ramayana, which is unquestionably one of the greatest triumphs of Hindu literature and the source of much spiritual devotion and cultural inspiration in much of South and Southeast Asia. Though incomparable to the broad and far-reaching effects that the Ramayana has had on Hindu culture, the Torah’s account through the nevi’im of the Rape of Tamar closely parallels the Rape (or abduction) of Sita, whose events are chronicled from the Aranya Kanda through the Yuddha Kanda. Ultimately, contrasting the two stories emphasizes underlying theological differences between the two