“In memory of me, when there is a time of danger to another do not think of yourself, think of your mother, and do as she would do.” Often times, the perception of different species is a misconception. Helplessness lasts as one of the factors when dealing with two different kinds. In “A dogs Tale”, the relationship between humans and dogs often times results in death and despair. Dogs are thought as lower beings when compared to the human.…
Rifkin says that philosophers and animal behaviorists have argued about the capability of self –awareness in other animals. While some argue that animals do not have self-awareness because “they lack a sense of individualism”, others beg to differ. A counter statement that Rifkin utilizes is the remarkable actions elephants do when they are faced with a dead kin. Elephants will “often stand next to their dead kin for days,” and occasionally touch “their bodies with their trunks. After contributing to anticipate the common objection, many people would realize that animals are not much different than us.…
The Loss of an Idea Walker Percy introduces the idea of individualism in his essay “The Loss of a Creature” by challenging the reader to question authority and find beauty in an object without having a preconceived idea about it. Percy contends that it is almost impossible, to see an object for what it is because of what has been formed in the sightseers mind. The author’s purpose of this essay is to expose the reader to new ideas about thinking for one’s self, and disregarding all preconceived thoughts to form impressionable ideas. Percy starts the essay by defining the sense of ownership and beauty when a person finds ownership of something.…
The Contrast Between Animality and Humanity in The Island of Doctor Moreau and Life of Pi One of the major cultural anxieties that prevails in society is the relationship between humans and animals and the distinction between humanity and animality. Humans are often depicted as being a higher form of animal, most commonly induced by religious practices. However, upon isolation or fear of death, the human thought process tends to revert to what is associated to animal-like behaviour. Humans tend to separate themselves from animal life forms as animals are seen as vicious, brutish and capable of committing acts that humans refrain from. Because of this cultural anxiety, much of literature embodies the ideology of animality and humanity and the…
The play “Equus” by Peter Shaffer and the short story “Metamorphosis” by Franz Kafka both demonstrate alienation in the two main characters. Alan Strang in “Equus” becomes isolated from society and his family because of an extreme passion for horses, while Gregor Samsa in “Metamorphosis” is a character who has inherently isolated himself his whole life and he somehow becomes more isolated when he turns into a bug overnight. Both Alan and Gregor go through their estrangement in strikingly similar ways and as the two stories go on, it is revealed why these characters came to alienation and how they live with it. Alan Strang in “Equus” and Gregor Samsa in “Metamorphosis” are both characters that share similar stories of struggling with alienation.…
In All Animals Are Equal, the philosopher Peter Singer argues that we should extend the basic principle of equality to non-human animals. In order to justify this claim, the author examines the foundations of the basic principle of equality, establishing a moral system that takes into account the equal consideration of interests of living beings. Peter Singer states that in order for a being to have interests at all, one must take into account the capacity of suffering and enjoyment, or in other words, sentience. Throughout this chapter, Singer makes his readers see that if one rejects racism and sexism, one must also reject the idea of giving special consideration to the interests of one species over another one. In this essay, I will firstly reconstruct the arguments used by Singer to arrive at the conclusion that all animals are equal.…
Throughout the short story, “St. Lucy’s Home for Girls Raised by Wolves,” Karen Russell, the author, shows the unity of the wolf-raised girls as they were so close together, until their unity later disintegrated as each character distinguished themselves as separate entities instead of one character. Near the end, these girls reunite towards a new culture: our culture. This all happens throughout the three stages of the assimilation process, in which Karen subtly presents this essential information by showing these girls redefining themselves. We see that one is outstanding and nearly perfect at the tasks given to her for rehabilitation for the human world while an aforementioned, struggling other contrasts highly by sticking to her roots…
Turkle states that children learn to shift from a psychology of projection to engagement with their Furbies because they understand that, “You have to continually assess your Furby’s ‘emotional’ and ‘physical’ state” (Turkle, 470). Children come to see more than just the physical toy characteristics of the Furby because the Furby makes it seem that it requires the care of the children for its advancement. Since children view these dynamic characteristics of the Furby as those of a living being, they form the misconception that the Furby is in fact a living thing. Turkle talks about her studies on the interactions children have with Furbies as Daisy, a child in her study, says “‘You have to teach it; when you buy it, that is your job. It’s alive, I teach it about whales; it loves me.’”…
Have you ever struggled with your identity? Well, a young lycanthropic girl named Claudette in the short story “ St. Lucy’s Home For Girls Raised By Wolves “ written by Karen Russell struggled between being a wolf girl versus becoming a normal human girl. This internal conflict sent the story spiraling out of control when the nuns took the girls through the Culture Shock. The Culture Shock was a method of practice the nuns used to transform the girls from full lycanthropic to a 100% homo sapient. During the five stages of this shock, the girls will learn how to do this and some will stumble and some will rise above all.…
Throughout her stories in “Teaching a Stone to Talk,” Dillard uses juxtapositions, analogies and imagery to demonstrate the raw beauty of the natural world and humans’ lack of awareness of it. Nature, as explained by the author, refers to the natural, physical world, and life that is lived by necessity rather than choice. The word nature itself is derived from the Latin form, natura, which means "essential qualities and innate disposition." A general concept is that all things, biotic or abiotic, are a part of nature, yet Dillard defines the natural world as all, that which is unaltered by human interference. Dillard acknowledges humans as members of the natural world, but makes a clear effort to differentiate actual nature from the artificialness…
In Metamorphosis by Franz Kafka, Gregor is not the only one who transforms but the whole family dynamic transforms due to his metamorphosis into a cockroach. Due to that transformation, there is conflict between family members particularly between Gregor’s mother and Grete, his sister. This transformation helps the readers see another view on human nature and family dynamics. From the start of the story, Gregor is transformed into a cockroach, which leads his family into conflict about how to take care of him. His mother and Grete fight over what is best for Gregor.…
In Eduardo Kohn’s “How Dogs Dream”, Kohn delves into the life of the Upper Amazonian Runa and attempts to analyze dogs’ dreams by understanding the relationship of the Runa with other lifeforms. Unlike previous frameworks of anthropology, Kohn focuses not only on “the human” and their interpretation of their culture, but Kohn studies the interactions between humans and the nonhuman selves of the Amazon. The core mission of anthropology seeks to understand the differences of language, culture, society and history among a wide-range of groups of people. Anthropology utilizes those four characteristics of humans as analytics for study and observation.…
While religion appears to represent the faithful nature of the characters in Patrick Suskind’s novel, Perfume, the love the characters hold for their religion instead hides their selfish natures. With the knowledge that God offers forgiveness, the characters feel the ability to succumb to their own pleasures and God-like dreams. Throughout the novel Perfume, the main character, Jean-Baptiste Grenouille, aspires to gain enough power to become greater than God. With the hope of gaining enough power to control the world, his selfish craving leads him to build up his strength to become superior in all ways compared to God.…
Humans are often considered as “higher” beings when compared to animals, but humans are ultimately animals with a set of instincts that can kick in at any given moment when put into tough situations. Yann Martel’s Life of Pi describes the life of a young Indian boy, Piscine (Pi) Molitor Patel. In his childhood, Pi’s family owns a zoo in Pondicherry, India which influences Pi to become interested in zoology, and practices multiple religions to show his devotion to his gods. In order to avoid imminent political disputes in India, Pi’s father decides to take the Patel family and their animals on the Tsimtsum to head for Canada.…
In Yann Martel’s Life of Pi, we will learn how animals and humans may share the same characteristics. According to Pi, we can see that whether it was a tiger, zebra, hyena, and an orangutan or a cook, sailor, a mother, and Pi, the story works with both sets of characters because humans and animals are very similar. Sometimes we do not realize that our actions in our everyday lives are feral but in this day and age it has become normal in society. Humans and animals are very alike, but in the end we all share the same desire to survive even though we do it differently. An animal can represent a human by linking the characteristics together and comparing.…