Unbeknownst to them, starvation and servitude awaited. The “Starving Time” (1609-1610) was documented in A True Relation by then president, George Percy. In Percy’s own words, “now all of us at James Town, beginning to feel that sharp prick of hunger which no man truly describe but he which has tasted the bitterness thereof… And now famine beginning to look ghastly and pale in every face that nothing was spared to maintain life and to do those things which seem incredible as to dig up dead corpses out of graves and to eat them, and some have licked up the blood which has fallen from their weak fellows… Our miseries now being at the highest… through extreme hunger, have run out of their naked beds, being so lean that they looked like anomalies, crying out ‘we are starved, we are starved.’” Through Percy’s work, it is clearly evident that Jamestown was suffering. Gradually, the colony began to break-even, barely making it through. In later years, cultivating tobacco became the colonies hope for survival. Because of the economic boom brought about by tobacco and the ample size of the plantations, it became necessary to use and abuse workers. Thus, with this lifeline came the prospect of indentured servitude. Indentured servitude meant four to seven years of contracted service in exchange for room, board, and freedom dues. The issue with this form of …show more content…
Most of the laws were based on Connecticut’s Puritan religion, law I of the constitution states the governor must act, “according to the rule of the word of God.” Though the United States was not founded exclusively on Christian principles this document provides tangible evidence to why much of today’s politics is. A scandal centering on the Puritan religion and a handful of people will foretell how the United States would react to similar situations in the distant future. The Salem Witch Trials (1692) caused the grisly death of over a dozen people suspected of witchcraft. Many more were subjected to imprisonment. The trials signified how America exhibited xenophobia and the rejection of anything unfamiliar. This response to perceived threat even in this day is too often replicated. On a more positive note, the warnings of spectral evidence (testimony of intangible evidence e.g. visions) made by Cotton Mather are now heeded i.e. not admissible as real, concrete evidence in the court of