Furthermore, in order to fend off criticisms of neo-colonialism, Chinese leaders often point to “historical mutuality” around shared experiences of colonialism and imperialism (Power and Mohan 2010). Based on this rhetoric, China legitimizes its distinctive approach to Africa on the ground that as the world’s largest developing country itself, it understands Africa’s underdevelopment and poverty dilemma (Chinese President Xi JingPing Forum on China and Africa Cooperation Speech, 2012). However, many critics of the Sino-Africa relations contend that China is a “neo-colonialist” and “neo-imperialist”, and argue that this relation is reminiscent of Africa’s colonial relations with the West (Manji and Marks 2007, p. 5; Power and Mohan 2010, p. 12).
Furthermore, in order to fend off criticisms of neo-colonialism, Chinese leaders often point to “historical mutuality” around shared experiences of colonialism and imperialism (Power and Mohan 2010). Based on this rhetoric, China legitimizes its distinctive approach to Africa on the ground that as the world’s largest developing country itself, it understands Africa’s underdevelopment and poverty dilemma (Chinese President Xi JingPing Forum on China and Africa Cooperation Speech, 2012). However, many critics of the Sino-Africa relations contend that China is a “neo-colonialist” and “neo-imperialist”, and argue that this relation is reminiscent of Africa’s colonial relations with the West (Manji and Marks 2007, p. 5; Power and Mohan 2010, p. 12).