Cherokee Museum Analysis

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It is a pleasure to greet you and introduce you to the idea of the construction of a Cherokee Museum, which will be carried out with the Federal Grant we have been provided. The purpose of said edification is to present Cherokee culture to the public, using novel technology to illustrate Cherokee history and traditions. As you may know, there are several misconceptions and myths surrounding this indigenous group; therefore, our goal should be to inform these present generations about the reality of the Cherokee, their relevance as members of this country, and help them appreciate the Cherokee culture.
Indigenous groups are part of the of the diversity of our nation. Each one of these groups has important elements to share with us: traditions, languages, clothing, food, and ways of thinking, which play a significant role in our historic heritage, and remind us of the changes our country has undergone. Seeing the levels of discrimination and rejection that aboriginal groups face is
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This idea, introduced by Thomas King in his work “You’re Not the Indian I Had in Mind (King 31-46),” will be the basis of our museum’s thematic. Using the most innovative technologies available at the moment, we intend to have a virtual display of the main Cherokee Creation Myths in this exhibit as well. These creation myths play an important role in shaping the Cherokee identity, as evidenced in writer Diane Glancy’s novel Pushing the Bear: “Didn’t the soldiers know we were the land? The cornstalks were our grandmothers. In our story of corn, a woman named Selu had been murdered by her sons. Where her blood fell, corn grew (Glancy 4).” Comprehending the relevance of these tales is vital to appreciate the struggles the Cherokee faced during the Trail of

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