In Cohen’s Monster Culture, he discusses all the ways in which identity categories are explored by means of monsters. In both of these works, it’s important to acknowledge is that the only thing monstrous about Geryon is his physical appearance. If the reader was to take the definition of monstrous in which the focus is on morals, neither Geryon made decisions with the goal of hurting others. Even Stesichorus’ Geryon only wanted to fight to give his children a good name. He didn’t want to be seen as a person who died without a fight. And for Carson’s Geryon, he just wanted to understand the world and himself. It was society that categorize them as “other” just because their outward expression doesn’t follow normal standards. However, when looking at both of their inner qualities, the reader is able to discern that both Geryons have many human emotions, especially regarding their existential
In Cohen’s Monster Culture, he discusses all the ways in which identity categories are explored by means of monsters. In both of these works, it’s important to acknowledge is that the only thing monstrous about Geryon is his physical appearance. If the reader was to take the definition of monstrous in which the focus is on morals, neither Geryon made decisions with the goal of hurting others. Even Stesichorus’ Geryon only wanted to fight to give his children a good name. He didn’t want to be seen as a person who died without a fight. And for Carson’s Geryon, he just wanted to understand the world and himself. It was society that categorize them as “other” just because their outward expression doesn’t follow normal standards. However, when looking at both of their inner qualities, the reader is able to discern that both Geryons have many human emotions, especially regarding their existential