It is a prevalent part of many people’s lives. Hank Davis (2009) states that religion “…is, in a sense, a parasite” (p. 236). Like any parasite, religion is one that feeds on the weakest links of its host. In humanity’s case, the weakest links are parts of the brain that are prone to mundanity (Atran & Norenzayan, 2004). Religion has had its hold in society for so long that it is difficult for us to let go of it. It is a parasite that has remained constant while humanity evolved. Though it serves no evolutionary purpose, we still keep religion central to our daily practices. Ancient peoples needed to explain why strange events occurred, or why people and animals close to them suffered. Placing their pleas and hopes in something they believed to be omnipotent and omniscient helped them to cope with the problems they faced in everyday
It is a prevalent part of many people’s lives. Hank Davis (2009) states that religion “…is, in a sense, a parasite” (p. 236). Like any parasite, religion is one that feeds on the weakest links of its host. In humanity’s case, the weakest links are parts of the brain that are prone to mundanity (Atran & Norenzayan, 2004). Religion has had its hold in society for so long that it is difficult for us to let go of it. It is a parasite that has remained constant while humanity evolved. Though it serves no evolutionary purpose, we still keep religion central to our daily practices. Ancient peoples needed to explain why strange events occurred, or why people and animals close to them suffered. Placing their pleas and hopes in something they believed to be omnipotent and omniscient helped them to cope with the problems they faced in everyday