In his treatise The Spirit of the Laws, Montesquieu critiques the enlightened idea that every individual is reasonable and “educable.” Montesquieu states in the first book of his treatise that, “Before there were intelligent beings, they were possible; they had therefore possible relations, and consequently possible laws.” While Montesquieu is not contesting the idea that individuals are reasonable, he is stating that individuals are reasonable according to the physical nature that surrounds them. So, as Russia expanded so did the amount of different ethnic groups. Catherine, under the gaze of Montesquieu 's critiques, began to promote institutions that favored the ethnic diversity of Russia. “A month after her coronation, Catherine instituted a settlement program with financial incentives and the promise of religious freedom to encourage immigration.” This encouragement for the ethnic diversity of Russia by Catherine was common during her
In his treatise The Spirit of the Laws, Montesquieu critiques the enlightened idea that every individual is reasonable and “educable.” Montesquieu states in the first book of his treatise that, “Before there were intelligent beings, they were possible; they had therefore possible relations, and consequently possible laws.” While Montesquieu is not contesting the idea that individuals are reasonable, he is stating that individuals are reasonable according to the physical nature that surrounds them. So, as Russia expanded so did the amount of different ethnic groups. Catherine, under the gaze of Montesquieu 's critiques, began to promote institutions that favored the ethnic diversity of Russia. “A month after her coronation, Catherine instituted a settlement program with financial incentives and the promise of religious freedom to encourage immigration.” This encouragement for the ethnic diversity of Russia by Catherine was common during her