However, to properly do this, each teacher needs a following. Both religious staples use acts of grandeur to display the truth of their preaching and (re)affirm the beliefs of their followers. Sandra Bell, in her piece “’Crazy Wisdom,’ Charisma, and the Transmission of Buddhism in the United States”, writes of an experience between a converted Buddhist follower and his guru, Chogyam Trungpa, “…on first looking into Chogyam’s eyes, he felt the shyness and temerity that had plagued him all his life dissolve away. Twenty years later John claims he has never again felt the stultifying lack of confidence that he experienced prior to that moment” (Bell, 1998). Furthermore, Bell (1998) notes an account of Trungpa’s funeral: “The four thousand disciples…reported seeing rainbows and turquoise clouds in the shape of a dragon’s tail appear in the sky…” These descriptions are similar to the acts of Jesus Christ concerning his miracles—curing lifelong blindness and turning water to wine (John 9, ESV; John 2:1-11,
However, to properly do this, each teacher needs a following. Both religious staples use acts of grandeur to display the truth of their preaching and (re)affirm the beliefs of their followers. Sandra Bell, in her piece “’Crazy Wisdom,’ Charisma, and the Transmission of Buddhism in the United States”, writes of an experience between a converted Buddhist follower and his guru, Chogyam Trungpa, “…on first looking into Chogyam’s eyes, he felt the shyness and temerity that had plagued him all his life dissolve away. Twenty years later John claims he has never again felt the stultifying lack of confidence that he experienced prior to that moment” (Bell, 1998). Furthermore, Bell (1998) notes an account of Trungpa’s funeral: “The four thousand disciples…reported seeing rainbows and turquoise clouds in the shape of a dragon’s tail appear in the sky…” These descriptions are similar to the acts of Jesus Christ concerning his miracles—curing lifelong blindness and turning water to wine (John 9, ESV; John 2:1-11,