It includes melmastia (hospitality and protection of guests), badal (the right of blood feuds or revenge), tureh (bravery), and purdah (protection of women)”(29). The overwhelming number of people that were in the Pashtun group and that were also Sunni Muslims is proof of the group's popularity and size. This group was highly focused on the ethics of the people and keeping everyone in line. There was a code set in place with tremendous standards for everyone involved. In The Kite Runner, written by Khaled Hosseini, Amir had never known the horrible treatment that the Hazaras, like his good friend Hassan, had gone through. He learned about the violence of the Pashtuns through reading one of his father's stories and how they took away basically everything that the Hazaras had. The Pashtuns were partially persecuting them because of the religious differences. But nobody would speak of this violence and hatred, even the teachers, so he never really learned about it from any other source (9). The people who witnessed this tragedy as Pashtuns refused to speak of it again because of the embarrassment of the violence and brutality
It includes melmastia (hospitality and protection of guests), badal (the right of blood feuds or revenge), tureh (bravery), and purdah (protection of women)”(29). The overwhelming number of people that were in the Pashtun group and that were also Sunni Muslims is proof of the group's popularity and size. This group was highly focused on the ethics of the people and keeping everyone in line. There was a code set in place with tremendous standards for everyone involved. In The Kite Runner, written by Khaled Hosseini, Amir had never known the horrible treatment that the Hazaras, like his good friend Hassan, had gone through. He learned about the violence of the Pashtuns through reading one of his father's stories and how they took away basically everything that the Hazaras had. The Pashtuns were partially persecuting them because of the religious differences. But nobody would speak of this violence and hatred, even the teachers, so he never really learned about it from any other source (9). The people who witnessed this tragedy as Pashtuns refused to speak of it again because of the embarrassment of the violence and brutality